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This course
is offered as Ethics 7005 at Holy Cross Greek Orthodox School of Theology
in Boston, Massachusetts, fall 2004; Professor: Rev. Dr. Emmanuel Clapsis;
posted here with permission.
Overview:
The multiple
and complex understandings of wealth and poverty in Christian tradition
will be critically examined in their historical and socio-economic cultural
settings. Particular attention will be given to the human dignity and
solidarity that the biblical and patristic tradition espouses as constitutive
elements of Christian discipleship. The Seminar will also examine the
ethical and redemptive nature of almsgiving, and how wealth and poverty
fits into God's providential love for the world.
Requirements
- The participants
in this seminar are obligated to study the assigned readings and actively
participate in class discussions.
- Students
will take turns to write short 5-page reports (no more than two) on
the assigned readings with the purpose of addressing and discussing
with all the participants theological issues that arise from the assigned
readings.
- A short
research paper (no more than 15 pages) on issues of wealth and poverty
that we have addressed in this class
Required
Readings
- Martin
Hengel, Property and Riches in the Early Church (Philadelphia:
Fortress Press, 1974)
- Peter
Brown, Poverty and Leadership in the Later Roman Empire (Hanover
and London: University Press of New England, 2002)
- Justo
L. Gonzalez, Faith and Wealth: A History of Early Christian Ideas
on the Origin, Significance, and Use of Money (San Francisco: Harper
and Rowe Publishers, 1990)
- Roman
Garrison, Redemptive Almsgiving in Early Christianity, Journal
for the Study of the New Testament Supplement Series 77, 1993
- Susan
R. Holman, The Hungry are Dying: Beggars and Bishops in Roman Cappadocia
(New York: Oxford University Press, 2001)
Class
Sessions with Reading Assignments
1. The Greco-Roman
Views of Wealth and Poverty
- Gonzalez,
pp. 1-68; Holman, pp. 1-63
2. The Biblical
Views on Wealth and Poverty
- Hengel
(entire); Michael D. Guinan (ed.), Gospel Poverty: Essays in Biblical
Theology (Chicago: Franciscan Herald Press, 1977), pp. 1-120
3. Poverty
and Wealth in the Early Christian Fathers
- J.A. McGuckin,
"The Vine and the Elm Tree: The Patristic Interpretation of Jesus'
Teaching on Wealth," in W.J. Sheils and Diana Wood (eds.), The
Church and Wealth: Papers Read at the 1986 Summer Meeting and the 1987
Winter Meeting of the Ecclesiastical History Society (Oxford: Blackwell,
1987), pp. 1-14;
- Garrison
(entire);
- Patristic
Readings: the I and II Epistles of Clement; Shepherd of Hermas; Clement
of Alexandria's On the Rich Man's Salvation
4. The Bishops
and the Poor
5. The Church
and Economic Practice
- Angeliki
E. Liaou, "The Church, Economic Thought and Economic Practice,"
in Robert F. Taft (ed), Christian East: Its Institutions and Its
Thought: A Critical Reflection (Rome: Pontificio Istituto Orientale,
1996), pp. 435-464;
- St. Basil,
Homily on Ps. 14b, English trans in Sister Agnes Clare Way (ed/trans),
St. Basil: Exegetic Homilies, Fathers of the Church 46 (Washington:
Catholic University Press, 1963), pp. 181-191
- St. Gregory
of Nyssa, Contra Usuarios, English trans in Casimir McCambley,
"Against Those Who Practice Usury," Greek Orthodox Theological
Review 36 (1991), pp. 287-302
6. The Poor
in Cappadocia
- Brian
E. Daley, "Building a New City: The Cappadocian Fathers and the
Rhetoric of Philanthropy, Journal of Early Christian Studies
7 (1999), pp. 431-461
- Holman,
pp. 64-167
7. Patristic
Sermons on Poverty, Wealth and Almsgiving
- St. Basil,
Hom. 6 (=homilia in illud: destruam horrea meai), English
trans in M.F. Toal, The Sunday Sermons of the Great Fathers (Chicago:
Henry Regnery, 1959), vol. 3, pp. 325-332
- St. Basil,
Hom 8 ("In time of famine and drought"), English trans
in Holman, pp. 183-192
- Gregory
of Nazianzus, Or. 14 (=de pauperum amore), English trans
in M.F. Toal, The Sunday Sermons of the Great Fathers (Chicago:
Henry Regnery, 1963), vol. 4, pp. 43-64.
- Gregory
of Nyssa, "On the love of the poor" 1 (=de beneficentia)
and "On the love of the poor" 2 (=in illud: quatenus uni
ex his fecistis mihi fecistis = "On the saying, 'Whoever has
done it to one of these has done it to me"), English trans in Holman,
pp. 193-206
8. St. John
Chrysostom
- Peter
C. Phan (ed), Social Thought. Messages of the Fathers of the
Church 20 (Wilmington, DE: Michael Glazier, 1984), pp. 135-160
9. Latin
Patristic Literature
- Boniface
Ramsey, "Almsgiving in the Latin Church: The Late Fourth and Early
Fifth Centuries," Theological Studies 43 (1982), pp. 226-259
- Phan,
pp. 161-267
10. Contemporary
Christian Views on poverty and Wealth
- Norbert
Greinacher and Alois Muller (eds), The Poor and the Church (NY:
Seabury Press, 1977)
- John C.
Haughey (ed.), The Faith that Does Justice: Examining the Christian
Sources for Social Changes. Woodstock series 2 (NY: Paulist Press,
1977)
- Michael
Taylor, Not Angels but Agencies: The Ecumenical Response to PovertyA
Primer (Geneva: WCC Publications, 1995
- Commission
on the Churches' Participation in Development, Separation without
hope? Essays on the Relation between the Church and the Poor During
the Industrial Revolution and the Western Colonial Expansion (Geneva:
WCC, 1978)
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